Prelude Down to the River to Pray (Spiritual from ‘O Brother Where Art Thou’)
Land Acknowledgement
Welcome
Welcome home to St Paul’s Fort Garry on this second Sunday of Lent. Today, February 28th, also marks the end of Black History Month across Canada. Every February during Black History Month, Canadians are invited to celebrate the many achievements, contributions and the legacy of Black Canadians and their communities who have, throughout history, done so much to make Canada the culturally diverse, compassionate, and prosperous nation it is today. Although Black people have been a part of shaping Canada’s heritage and identity since the arrival of Mathieu Da Costa, a navigator and interpreter, in the early 1600s, Black history in Canada has not always been celebrated - or even mentioned at all…
For example, there is little mention that some of the Loyalists who settled in the Maritimes after the American Revolution were people of African descent, and little mention of the many sacrifices made in wartime by soldiers of African descent, as far back as the War of 1812. Canadians are not always aware of the fact that Black people were once enslaved in the territory that is now Canada - or how those who fought enslavement helped to lay the foundation for the diverse and inclusive society within Canada.
Black History Month is about celebrating resilience, innovation, and determination to work towards an even more inclusive and diverse Canada. In December 1995, the House of Commons officially recognized February as Black History Month in Canada, following a motion introduced by the Honourable Jean Augustine, the first Black Canadian woman elected to Parliament. Around the same time, there was an impetus to recognize and to celebrate Black Heritage within the Anglican Church of Canada. Today’s variety of music selections will help us to mark the 26th annual celebration of Black History Month.
Gathering Hymn 577 God of Grace and God of Glory (Steel Drums)
God of grace and God of glory,
on your people pour your pow'r,
crown your ancient church's story;
bring its bud to glorious flow'r.
Grant us wisdom, grant us courage
for the facing of this hour,
for the facing of this hour.
Lo! The hosts of evil round us
scorn the Christ, assail his ways!
From the fears that long have bound us
free our hearts to faith and praise.
Grant us wisdom, grant us courage
for the living of these days,
for the living of these days.
Cure your children's warring madness;
bend our pride to your control;
shame our wanton, selfish gladness,
rich in things and poor in soul.
Grant us wisdom, grant us courage,
lest we miss your kingdom's goal,
lest we miss your kingdom's goal.
gird our lives that they may be
armoured with all Christ like graces
in the fight for liberty.
Grant us wisdom, grant us courage
lest we fail ourselves and thee,
lest we fail ourselves and thee.
(adapted from St Michael and All Angel’s Anti-Racism/End to Racial Harassment service June 21st, 2020)
We come into this worship as people blessed by the presence of God and by God’s grace and glory; as people who have been born into a variety of cultural backgrounds; as people who have been wounded by racism, and as people who have benefited from privilege; and as people serving the Kingdom of God.
God, be with us.
We come into this worship, with our hearts open to increasing our awareness, acknowledgement, healing, reconciliation and transformation; and with a willingness to challenge, and to be challenged.
Holy Spirit, bless our time together. Amen.
Collect (significantly adapted the Collect for Lent 2)
Almighty God, You who created all people, of all races, across all nations, in your image of goodness.
We acknowledge that among the diverse peoples of your church and the world, people are hurting.
May the need to recognize, to understand, and to stop this hurt, continue to grow within us.
May your desire for all people’s spirits to blossom, and for justice to thrive, come to life through us.
May the gift of your vision for healing and reconciliation, prompt us to deeper dialogue.
Give us faith to perceive Your glory, and that being strengthened by Your grace,
We may be transformed into the likeness of Christ, who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen
Lenten Cross Liturgy (Four purple candles, pink candle and Christ candle are lit prior to worship)
Last Sunday, we put out the first candle, reminding us of how we hurt God's creation. Today, we will put out the second candle, as we remember those times when we have not trusted fully in God's promises.
We think of Abraham and Sarah who trusted in God's promise that they would have many descendants, even though they seemed to be past their child-bearing years. When Isaac was born, he became known as the child of promise. His name means laughter. All children are signs of God's promise. Like Abraham and Sarah, let us trust God and be filled with laughter.
We put out the second candle as we reflect upon how often we fail to live up to our calling as God's covenant people. We ignore the sign of God's promise in our midst, trust in our own strength alone, and forget how to laugh with joy.
(2nd candle is extinguished.)
Let us pray:
O God, we confess that we have put our hope in many things - our families, our jobs, our friends, our possessions. Help us to put our trust in you. May your constant love be with us and fill our lives with healing laughter. Amen.
A Reading from the Book of Genesis: 17:1-7, 15-16
“When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.”
The word of the Lord. Thanks be to God.
Psalm 22:22-30
(from the Inclusive Language Liturgical Psalter, available online from the Anglican Church of Canada Synod 2016: https://www.anglican.ca/wp-content/uploads/GS2016-Liturgical-Psalter-2016-05-04.pdf)
I will declare your name to my kindred; in the midst of the congregation I will praise you.
Praise the Lord, you that fear God; stand in awe of God, O offspring of Israel; all you of Jacob’s line, give glory.
For God does not despise nor abhor the poor in their poverty; neither turns away from them; when they cry to the Lord, they are heard.
My praise is of God in the great assembly; I will perform my vows in the presence of those who worship the Lord.
The poor shall eat and be satisfied, and those who seek the Lord shall give praise:
“May your heart live for ever!” All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow before God.
For sovereignty belongs to the Lord, who rules over the nations.
To God alone all who sleep in the earth bow down in worship; all who go down to the dust fall before God.
My soul shall live for God; my descendants shall serve God; they shall be known as the Lord’s for ever.
A Reading from Paul’s letter to the Romans: 4:13-25
“For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.
For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.”
He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore, his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.”
The word of the Lord. Thanks be to God.
Take up your cross, the Savior said,
if you would my disciple be;
take up your cross with willing heart,
and humbly follow after me.
Take up your cross; let not its weight
fill your weak spirit with alarm;
Christ's strength shall bear your spirit up
and brace your heart and nerve your arm.
Take up your cross; heed not the shame,
and let your foolish pride be still;
the Lord for you accepted death
upon a cross, on Calvary's hill.
Take up your cross, then, in Christ's strength,
and calmly every danger brave:
it guides you to abundant life
and leads to victory o'er the grave.
Take up your cross and follow Christ,
“Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
The Gospel of Christ. Praise to you, Lord Jesus Christ.
Homily
Offertory Hymn I Will Not Die (text and music Tom Conry TEAM Publications)
I will not die before I've lived to see that land;
firm as the earth, your own promise
I'll not go until I've held it in my hand;
that word of hope, and gentle laughter
that fragile light; new like morning.
I will not sleep before I've wakened to the sunrise;
and all the world knows your glory.
For your right hand has delivered us from death;
you have regarded our tears,
you who are goodness and grace
And I will breathe in that mighty wind of justice
I'll know my name and rise up singing.
And I will call until my words bring on thunder;
washed in the rain, then I'll know you
you have regarded our tears,
you who are goodness and grace
Prayer over the offering (from BAS Propers 288)
Peace
May we be the body of Christ to those who may feel separated, who have suffered wrong, and who have been turned away. Let us exchange a socially distanced sign of peace with our friends in Christ.
Amen.
An Affirmation of Faith (adapted from St Michael and All Angel’s Anti-Racism/End to Racial Harassment service June 21st, 2020)
We believe in God, Creator of the World and of all people; and in Jesus Christ, incarnate among us, who died and rose again; and in the Holy Spirit, present with us to guide, strengthen, and comfort.
We believe; God, help our unbelief.
We rejoice in every sign of God’s kingdom: in the upholding of human dignity and community, in every expression of love, justice and reconciliation; in each act of self-giving towards others, in the abundance of God’s gifts entrusted to us that all may have enough; in the responsible use of the earth’s resources.
Glory to God on high; and on earth, peace.
We acknowledge our sin, individual and collective, by silence or by action; through the violation of human dignity based on race, class, age, sex, identity, nation, or faith; through the misuse of power in personal, communal, national, and international contexts; and through the search for security through military and economic forces, that threaten human existence and freedom, and reinforce systems of oppression.
Lord, have mercy; Christ, have mercy; Lord, have mercy.
We commit ourselves individually and as a community to the way of Christ: to take up our cross, to seek abundant life for all humanity, to struggle for peace with justice and freedom, to be brave enough to be the light of Christ, and to risk ourselves in faith, hope, and love, praying that God’s kingdom may come.
Thy kingdom come, on Earth as it is in Heaven. Amen.
Intercessions (Adapted from SMAA Jun 21st Service)
To the Creator of all peoples, who loves each of us for our uniqueness, we offer our prayers of petition:
That each of us may be respected and valued as a child of God, we pray,
Lord of all, hear our prayer.
That the Church may be a witness and a universal sign of unity among all peoples, we pray,
Lord of all, hear our prayer.
That each of us may acknowledge our part in mistakes and sins of the past pertaining to discrimination, racism, and misuse of privilege we pray,
Lord of all, hear our prayer.
That the Church will continue to strive to make every element of human life correspond to the true dignity of the human person, we pray,
Lord of all, hear our prayer.
That each of us may work to influence the attitudes of others by expressly rejecting racial stereotypes, slurs, and be affirming of the cultural contributions of every racial group in our world, we pray,
Lord of all, hear our prayer.
That we as the Church, may make personal and collective commitments to abolish social structures which inhibit the economic, educational, and social advancement of the oppressed, and advocate for decent working conditions, adequate income, housing, education, and health care for all people, we pray, Lord of all, hear our prayer. Amen.
The Lord’s Prayer (Nigerian version)
Closing Hymn Let Us Break Bread Together
(African-American Spiritual copyright 1971 F. R. C. Clarke)
Let us break bread together on our knees.
Let us break bread together on our knees.
Refrain:
When I fall on my knees with my face to the rising sun,
O Lord have mercy on me.
Let us drink wine together on our knees.
Let us drink wine together on our knees. Refrain
Let us praise God together on our knees.
Let us praise God together on our knees. Refrain
Blessing and Dismissal (adapted from WORDS by RUTH DUCK, 1991, GIA PUBLICATIONS, INC.)
Diverse in culture, nation, and race,
we have come together by Your grace.
God, as we go out today, let us be a meeting ground
where hope and healing love may be found.
God, let us be a bridge of care
connecting people everywhere.
Help us to confront all fear and hate
and lust for power that separate.
When gaps widen, and storms arise,
O Holy Spirit, make us wise.
Let our resolve, like steel, be strong
to stand with those who suffer wrong.
God, let us be a table spread
with gifts of love and broken bread,
where all find welcome, grace attends,
and enemies arise as friends.
Postlude Black National Anthem: Lift Every Voice and Sing (Steel Drums)
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